The Way of the Immortal Master

Chapter 706 Enlightenment

Seeing Xu Huanshan's primordial spirit dissipate quickly, the exhausted Meng Zhang finally felt relieved and could relax completely.

He flew to the ground next to him, he didn't care about making any adjustments, just landed in such a disregard for his image, he collapsed to the ground all of a sudden, not wanting to move any more.

With a sad expression on her face, Xu Mengying also landed weakly, and found a place to rest slowly.

Meng Zhang and Xu Mengying worked hard and finally killed Xu Huanshan who was possessed by demons.

As the target of being killed, Xu Huanshan was very grateful to both of them before he died.

If Xu Huanshan is not killed by the two of them, and Xu Huanshan is completely demonized, he will fall into the demon way inextricably. From the soul to the body, maybe they will all become the resources of the Demon Realm in the end.

But if he was killed before he was completely demonized, his soul would be freed.

With the ability of a Yuanshen Zhenjun, it is absolutely possible to send the soul to the underworld before dying. It is not impossible to be reincarnated in the future, or to directly walk on the way of ghosts and gods.

There is a future after death, but immortality is the end of sinking into the devil forever, and there will be no liberation for eternity.

It's not just Xu Huanshan himself, even the will of heaven in the Junchen world is very satisfied with Meng Zhang and Xu Mengying, and unexpectedly bestowed the heavenly merit.

Meng Zhang, who was originally sitting paralyzed on the ground, heard a vague fairy sound in his ears, and golden flowers fell from the sky, fleeting...

Although the body was extremely exhausted, Meng Zhang's mind was unprecedentedly sober.

His current state is very strange. While awake, he has a special trance from time to time.

He seemed to be at an infinite height, overlooking the whole world.

In his eyes, the whole world does not seem to have any secrets at all.

The laws of heaven and earth that are invisible to the naked eye appear in his eyes at this moment.

Countless truths and secrets between heaven and earth flooded into his mind like a tide.

This is not the first time Meng Zhang has experienced this situation. This is called epiphany.

Every opportunity for epiphany is rare.

It is very difficult to enter the state of epiphany, no matter how great the ability is, no matter how talented the world is, if you want to enter the state of epiphany, it is mainly by chance, not by force.

This time, Meng Zhang killed Xu Huanshan, the true master of Yuanshen, who was in the devil, and was rewarded with merit from heaven. By chance and coincidence, he naturally entered a state of epiphany.

In this state, Meng Zhang not only greatly increased his comprehension, his mind was extraordinarily clear, but also possessed a special ability to better comprehend everything.

The biggest gap between Jindan Perfect monk and Yuanshen Zhenjun is the understanding and application of the Dao of Heaven and Earth.

The previous Meng Zhang had the deepest comprehension of the Yin-Yang Dao, but only to the point where he had some comprehension. In his eyes, the rest of the avenues are simply out of reach and impossible to enter.

Under the current state of epiphany, Meng Zhang naturally began to perceive and comprehend various avenues of heaven and earth.

The Dao of Heaven and Earth, which was originally out of reach, seems to be within reach in his eyes at this moment.

The rules of heaven and earth seemed to lie in front of him like this.

Meng Zhang is not greedy, he knows that the epiphany state is not a panacea. He chose the avenue of heaven and earth, which he is most familiar with and closest to himself, as the object of enlightenment.

Meng Zhang's physique is originally of the yin-yang attribute, and he had certain attainments on the yin-yang road before.

His main energy is put on comprehending the Yin-Yang Dao.

The world opened up, and the chaos separated. Between the heaven and the earth, two qi, clear and turbid, are born. The clear air rises and turns into nine heavens. The turbid air sank and turned into nine places.

Clear and turbid Qi are divided into Yin and Yang. The development of heaven and earth has the distinction of yin and yang.

Everything in the world is divided into yin and yang.

Everything bears yin and embraces yang, and the spirit is full of harmony.

All of a sudden, countless comprehensions about the Dao of Yin and Yang flooded into Meng Zhang's mind.

Not all of these comprehensions are just obtained by him, there are many summaries of previous comprehensions.

From a long time ago, Meng Zhang studied Taoist scriptures hard and comprehended Taoist scriptures.

His years of hard work, years of dedication, and years of accumulation have not been in vain.

At this critical moment, all the accumulation has been turned into the merits for him to understand the great way of heaven and earth.

The first breakthrough was the Yin-Yang Dao. Meng Zhang's attainments on the Yin-Yang Dao at this moment are enough for him to hit the Yuanshen stage.

After obtaining this huge harvest, Meng Zhang not only continued to deeply comprehend the Yin-Yang Dao, but also began to involve other Dao.

Should a monk focus on one avenue, or dabble in more avenues. For a long time, there has been no clear conclusion in the realm of comprehension. No one can convince anyone which way is better.

However, the more avenues a cultivator masters, the richer the means to confront the enemy, and the less likely it is to be restrained by the opponent's targeted means.

Of course, if you have profound attainments in a certain avenue, even if you encounter an opposing avenue, it is really hard to say who will restrain who in the end.

Water can put out a fire, but there is also a saying that it is a drop in the bucket.

Meng Zhang did not choose to specialize in the Yin-Yang Dao, but spread it to master as many other Dao as possible.

The Yin-Yang Dao is one of the most fundamental avenues in the universe, and it can be extended into many branches.

The latest thing Meng Zhang realized next was the Sun Moon Avenue.

The sun and the moon run side by side, hanging high above the nine heavens.

The sun rises and the moon sets, and the sun and the moon rotate alternately. This is the time sequence of heaven and earth.

"The Sutra of Turning the Sun and the Moon" is Meng Zhang's main practice method, and he also has a deep understanding of the power of the sun and the moon.

After a period of epiphany, Meng Zhang not only gained something from the Sun Moon Avenue, but also gained a little from the Space Avenue and the Time Avenue.

The Yin-Yang Avenue continues to extend, with more and more branches appearing.

Water and fire are both branches of the Five Elements Dao, and can also be regarded as the two poles of Yin and Yang.

The real fire of the sun and the real water of the sun can be regarded as the two poles of the two extreme forces of water and fire.

After gaining a little on the Water and Fire Avenue, Meng Zhang continued to explore the Heaven and Earth Avenue.

He has entered the trial ground in the underworld many times, and he has also visited the ghosts and gods in the underworld.

In the soul, it has long been contaminated with the pure Yin Qi of the underworld.

Although the yin energy has long been expelled by him with the yang harmony energy, the traces are still there.

He has experienced many life and death crises, and even encountered death disasters. If it wasn't for the death of a substitute puppet, he would have died long ago.

The two extremes of life and death can also be regarded as the two sides of yin and yang.

The avenue of yin and yang extends out of the avenue of life and death, and Meng Zhang also has some insights.

There are so-called three thousand avenues in the universe, and these avenues are not isolated, but closely related to each other.

Every avenue has opposite avenues, and many related avenues can also be extended.

During this process of enlightenment, Meng Zhang experienced this personally.

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