In fact, God General Thick Earth mentioned to Meng Zhang before that as a land master, he has a way to cultivate a third-order spiritual vein.

One way is to choose a second-level high-grade spiritual vein, spend a lot of time and use up countless precious spiritual objects, cultivate it slowly, and wait for the spiritual vein to be promoted automatically.

Of course, it took too long to do so, and it took less than a hundred years to see any results.

If you want to shorten the time, you need to use some rare natural treasures. Like the spiritual source beads they obtained in the sand monster lair before, it is a rare treasure that can quickly improve the quality of the spiritual veins.

It's a pity that Meng Zhang didn't have so much time to wait slowly, and he couldn't produce such a rare treasure as the Lingyuan Orb.

This method of cultivation does not appear to be practical for the time being.

The second method is to use secret techniques to extract the essence of multiple spiritual veins and forcibly condense a third-order spiritual vein.

Not to mention that this method will cause great waste and damage a large number of spiritual veins. To perform this secret method, at least a third-tier earth master is required.

One of the prerequisites for becoming a third-tier land master is to have at least the cultivation base of the golden core stage.

This may not be a problem for the thick earth generals in their heyday. But now, no matter how powerful he used to be, he only has the strength of the foundation building period now, and it seems that it is nowhere in sight to return to the heyday.

The former third-tier land masters, after their cultivation base fell to the foundation-building stage, naturally couldn't use the methods of third-tier land masters, and only had a head full of theoretical knowledge.

The two methods proposed by God of Thick Earth are useless. If Meng Zhang wants to break through to the golden core stage, it is best to find a ready-made third-order spiritual vein.

In the endless sand sea, unable to find a third-order spiritual vein that can be used, Meng Zhang had no choice but to cast his sights beyond the endless sand sea.

For his great cause of alchemy, Meng Zhang decided to leave the endless sand sea and take a long journey.

Before leaving, Meng Zhang explained all the affairs in the door.

On weekdays, in the daily operation of the sect, there are various departments performing their duties.

When Meng Zhang was away, the eldest disciple Niu Dawei was in charge of the overall situation and the daily affairs of the sect.

When encountering major issues that are difficult to decide, the elders in the door will discuss and resolve them together.

For this reason, Meng Zhang also specially established the Presbyterian Church in the gate.

All foundation-building elders are members of the Presbyterian Church.

The Presbyterian Council is responsible for assisting the head of the sect in governing the sect and managing the disciples in the sect. All important matters in the door need to be submitted to the elders' meeting, and only after the elders' deliberation can they be implemented.

Meng Zhang established the Presbyterian Church because he also considered that he was not the kind of person who was full of wisdom and close to monsters. Having the elders to check for him and fill in the gaps could greatly make up for his shortcomings.

Especially with the improvement of his cultivation, he will spend less and less time on sect affairs.

After becoming a Jindan Daoist, he might only deal with important affairs in the family and ignore general affairs.

With the Presbyterian Council, the daily operation of the sect can be guaranteed to be more stable.

After arranging the affairs of the gate properly, Meng Zhang was ready to leave the Taiyi Gate and leave the endless sand sea.

Of course, to the outside world, it cannot be said that Meng Zhang went out to look for opportunities to form alchemy.

Whether Feihongzong is willing to see Meng Zhang forming alchemy is still unknown. Meng Zhang is not willing to hand over his future and destiny to others.

Meng Zhang left Taiyi Sect. Taiyi Sect told the outside world that the head Meng Zhang was invited by the monks of the Gu Yue family in Dafeng City to participate in the Gu Yue family's Dharma meeting in Dafeng City and communicate with the monks of the Gu Yue family.

After Meng Zhang left the endless sand sea, the first target he chose was Gale City.

He took a second-order flying boat from Taiyi Gate to Dafeng City for business, and arrived in Dafeng City smoothly.

He left his fellow Taiyi Sect and visited Gu Yue Youlan alone.

After seeing Gu Yue Youlan, Meng Zhang explained his purpose of coming, saying that he wanted to use the Gu Yue family's third-order spiritual veins to retreat and form alchemy.

Gu Yue Youlan couldn't be the master of such a big matter, she asked Meng Zhang to wait for a few days, waiting for Gu Yue Huai Die to make a decision.

This kind of thing can't be rushed, and there is a need for others, so Meng Zhang can only wait patiently.

About half a month later, Gu Yue Huai Die, who had been practicing in seclusion before, finished her training and left the seclusion.

Meng Zhang met Gu Yue Huaidi smoothly and expressed his request.

Meng Zhang also said that if the Gu Yue family helped him this time, he would be very grateful. I am also willing to pay enough spirit stones to thank the Gu Yue family.

Gu Yue Huai Die hesitated for a while before telling Meng Zhang that the Gu Yue family has a precedent for handling this kind of matter.

Because every time a monk forms a pill on the third-order spiritual vein, it will cause a great loss to the spiritual vein. Therefore, only monks who are close to the Gu Yue family can get the opportunity to use the third-order spiritual veins if they pay enough.

With Gu Yue's relationship with the butterfly, the Gu Yue family can trust Meng Zhang and regard him as a monk who is close to the family.

However, the price to be paid, even with the face of Gu Yue Huai Die, cannot be avoided.

Gu Yue Huai Die gave two options for Meng Zhang to choose from.

The first choice is that after Meng Zhang borrows the Gu Yue family's third-order spiritual vein to form a pill, he must serve the Gu Yue family in his personal capacity for a period of sixty years.

During this period, the Gu Yue family will give treatment in line with the status of a golden core monk. And Meng Zhang also needs to do his best to serve the Gu Yue family and obey the orders of the Gu Yue family.

The second option is to make the entire Taiyi Sect a vassal of the Gu Yue family after Meng Zhang formed the alchemy.

In the future, the entire Taiyi Sect, including the head of Meng Zhang, will need to follow the orders of the Gu Yue family.

Gu Yue Huai Die clearly told Meng Zhang that the matter of borrowing the third-order spiritual veins is of great importance. The third-order spiritual veins are related to the foundation of the family. Even with her status in the Gu Yue family, she cannot be the master and needs to obey the family. The arrangement of the elders.

The two choices she gave Meng Zhang were already the best conditions she had tried her best to obtain for Meng Zhang.

If Meng Zhang doesn't believe it, you can ask around. In the entire Jiuqu League, you can't find a more sincere condition than this.

Not to mention the fact that there is a family with a third-order spiritual vein in Dafeng City. If Meng Zhang came to ask for help, they would only offer even harsher conditions.

In the end, Gu Yue Huai Die made no secret of her admiration for Meng Zhang.

On behalf of the Gu Yue family, she expressed her love for Meng Zhang.

She hoped that Meng Zhang could form a Taoist couple with the female monks of the Gu Yue family and become a part of the Gu Yue family.

Meng Zhang can choose a suitable female cultivator within the Gu Yue family, even without getting married, and still keep his surname.

For Gu Yue Huai Die's attention and love, Meng Zhang can only express his gratitude.

Meng Zhang was not satisfied with the two choices she gave, and was not very willing to accept them.

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